Do Women Ever Admit That They’re Wrong? What an outrageous question, it must seem. I would never have thought of asking such a question, which of course, is not a question, but rather a rhetorical question suggesting that women don’t ever admit that they’re wrong. This rhetorical question came to me from the even more outrageous statement underneath it when he frankly said, “I don’t think women ever admit that they’re wrong. It made me think, and the more I think, I have come to believe that there is some important truth in this statement, however outrageous it sounds. Let me discuss a number of things that might relate the thinking that many (certainly not all) women don’t seem to admit to ever being wrong. I want to start with a short essay on the whole concept of being “wrong.” I will discuss some cases that I have had over my years, some very recently, some many years ago where I encountered women who couldn’t seem to see, much less admit that they had done or said things wrong. Then I want to consider possible causes of this phenomenon, how men contribute or perhaps even cause this phenomenon, how women indeed know that they are wrong but fail to communicate that fact, and finally what men and women might be able to do in order to deal with this phenomenon.
What does “wrong” mean?
There are at several ways of understanding the simple word “wrong”:
- Saying or doing something that you determine is wrong
- Saying or doing something that someone else says is wrong
- Doing the right thing despite there being a law against it (like Gandhi challenging British rule in India and MLJ challenging white rule in the South)
- Doing something that is right one day and wrong the next or vice versa
- Doing something that is wrong even though you didn’t know it was wrong
- Doing something wrong because you don’t know how to do it right
- And probably lots of other kinds of “wrong”
Examples
Most of my practice is devoted and dedicated to men, namely performing psychological evaluations with men, helping men understand and communicate themselves, and generally helping men be better men, fathers, husbands, workers, and friends. A modest amount of my work is with couples, some of whom I have seen off and on for years, some of whom I saw just once or twice, and some of whom I have more recently seen. Positions, ages, and other identifications of these people have been changed but I have endeavored to keep the essence true to the people as well as this outrageous consideration that women can’t admit that they’re wrong.
Jim is a pastor, which his wife, Patty, has been largely pastor’s wife with all the duties that that role requires, mother, housewife, and grandmother. These folks, both people of immaculate character, originally came to see me some 25 years ago, worked with Deb and me collectively and individually for a few years and then didn’t return until a couple of years ago. I won’t describe the marital challenges that were presented but theirs was not the terrible phenomenon of yelling and screaming that sadly so often typifies unhappy marriages. They had, however, not found a way to actually understand each other and deal with much that was truly in need of repair, both individually and then collectively. Importantly, Jim suffered a modest amount of sexual abuse as a child even though he came from a pretty good hard working farm family (the abuser was a coach and relative of the family). Patty came from a very repressive family where emotions were almost never spoken and her mother was probably schizophrenic as well as frequently threatening suicide. When Jim told Patty that he loved her during their later dating years, she said that she didn’t “understand why” he would say something, then saying that she had never heard such a statement from anyone. There has been much that we have discussed during our recent hours together but perhaps the most common talk has been that while this pastor has been in very significant pastoral and administrative positions, he has failed to keep Patty informed as to their consistently declining financial status to the point that they would file bankruptcy aside from his ethical/moral reaction against that action. He continued to feel terribly ashamed of what he has done over these years, much of which has been to afford Patty way too much liberty in spending, both on herself, traveling to be with her adult children, and giving to her children and grandchildren. So, as a result, much of our conversation has had to deal with Jim’s feeling bad about his lack of financial scrutiny and Patty’s disappointment in him. I once asked her if she felt any responsibility of the excessive expenditures, many of which came at her hands. Her response: “I left all the financial matters to Jim,” which meant that she took no responsibility for their financial dilemma. We might call this a bit of old school mother/housewife view of money, but it turned out to be more than that the more I questioned Patty. We might call this kind of “wrong” one where the person (Patty) didn’t actually know that it was irresponsible of her to spend money that they really didn’t have. Hearing Patty’s taking no responsibility knowing how much money they had in the bank, I asked her if she could tell me of any time where she had been wrong. To my immense surprise, she said that she couldn’t think of such a time. I heard, “Of course, I know that I am a sinner,” but this was soon qualified when I asked her if she could actually think of a “sin” that she had committed. She couldn’t think of one. This still amazes me, but I know that Patty worked diligently and successfully not only keeping all her feelings to herself but being carefully guarded on “not doing anything wrong” when she was growing up so as not to disturb her mother.
This might seem like an extreme case, but it is not. I have often found that women can admit to “not being imperfect and making mistakes” on the one hand but not being able to admit to anything specific that they said or do that was untoward.
Jan and Sam came to me recently, but more accurately, Jan came to me voluntarily and Sam came to me with the proverbial female hand in his back as he entered my office. Jan’s complaint was that Sam simply did a lot of things without her knowledge, much less approval. She noted that he made a “major change in profession” that affected the family finances (positively, have you) but he hadn’t informed her of the change. Sam, like many men is exceedingly independent having grown up in a family where he was ignored and rejected by his stepfather, so he learned to do things on his own, quite successfully for the most part. Jan grew up in a family where “everything was perfect and the family was always first.” These differences having been said, what ensued (and is yet ensuing) is Jan’s singular interest in Sam’s “problems” while admitting that she “is not a perfect person, I know.” When I do an intake assessment on a couple, I meet first with the couple, and then individually with each partner, the latter meetings devoted to their individual social histories. But in this case, Jan evidently informed my secretary that “one hour simply won’t be enough” even though I usually can accomplish what I need to learn about one’s social background in an hour. When I met with Sam, we hardly needed the whole hour but I learned of his history, not nearly so much, however, about any kind of problem in the family, but how he coped with it. When I met with Jan, I couldn’t keep her on the topic of her life because she spent the entire hour talking about what was wrong with Sam, and because I needed a second hour regarding her own history, I had a hard time getting anything substantial because of her desire to tell me more things that were wrong about Sam including her concerted belief that he suffered greatly as a child and had “issues” because of the suffering. When I met with the two of them together to give an interpretation of my findings and the psychological test results, it was functionally impossible for Jan to admit to any kind of error, even the tendency she has of seeing only what was wrong with Sam. Again, I was amazed that she, a very intelligent professional person, couldn’t see that she might be a bit “wrong” in being overly critical.
I see another professional couple, the woman a physician and the man a successful salesman. Simply stated, I have had to work diligently to get the woman to see that she has any significant part in the breakdown of the marriage. Granted, the man, like so many men, has a tendency to get angry at a drop of the hat, but much of his anger is his wife’s relentless telling him what to do, what is wrong with him, and otherwise criticizing him. When I was recently with them, I couldn’t get by her saying, “I am only telling the truth. Why can’t he hear it? Why is he so “defensive?” Why is he “defensive,” I thought? Because you are criticizing him all the time. Interestingly, the woman admits that she has “an anxiety disorder,” but is unwilling for me to tackle the origin of that anxiety even though the origin is her obviously seriously dysfunctional family. She comes from a family where, like Jan with whom I just spoke, where she couldn’t say anything of how she felt, whereas the man comes from an alcoholic, angry family where he learned to drink and be angry from his father.
Enough about what is “wrong” with women not admitting that they’re ever wrong. What about the men in their lives?
The men who contribute to women’s inability to admit that they’re wrong
Most of this has to do with the fact that we men have not been raised in a social environment where we talked about feelings, particularly feelings that were hurt, disappointment, discouragement, and sadness. These words, and the important concept underneath these words, were simply not part of the male environment in which we were raised. The typical male environment is one of some kind of competition, often academic or athletic and sometimes social. It is very hard to be raised as an introverted boy because boys are supposed to be extraverted. It is hard for a boy to be in school where the 3 R’s are all hard for him. It is hard for a boy to be raised where he’s got the 3 R’s but not the athletic interest, much less the ability to play sports. And importantly, it is very common for the emotions of joy and anger to dominate a boy’s emotional environment, thus abandoning the emotions of fear and sadness. Girls grow up with fear and sadness all the time especially in middle school (junior high) and are not good at being angry. This social environment leads to men being openly angry with everyone potentially and women taking a more circuitous route of channeling anger into criticism, not unlike the drama and gossip they learned about in middle school.
So we have a kind of unconscious conspiracy among men and women with the whole business of feelings and the subcategory of emotions: men get angry and feel joy; women get sad and feel fear. Granted, this is a blanket statement, but more true than false. And when men really find sadness, they become profoundly depressed leading to the fact that men are six times more likely to suicide than women despite the fact that women are 10 times more likely to threaten suicide. And when men find fear, they are quite overwhelmed with it. When women find anger, they turn it into vitriol neglecting their own part in whatever the discussion was.
My work with men, which as I said is my primary work, is almost always about helping them know the breath of their feelings, like hurt and disappointment, and then the underlying emotion that is always sadness. I have heard many men say, “I’ve never told anyone this before, but….” And if I am really helpful with men, I help them conquer anger…entirely helping them understand that anger is always secondary behind hurt, disappointment, and sadness. And all of these feelings are based on something that one loves…and has lost. So, the task in helping women get over their seeming inability to admit to being wrong lies primarily with men getting over being angry all the time and admitting that they have a “love problem,” as I say, namely having lost something that he has loved but also having skipped the sadness that should always result from any loss.
My singular suggestion to women about being wrong is this: You might be “right” with what you see but wrong in saying it, which can then tend you to see primarily what is wrong with him more than what might be wrong with you.