mindfulness

Resolution of Trauma

Ron Johnson emotional maturity, Feelings, grief, love, Mental, mindfulness, Self-Awareness

Not long ago I wrote a blog entitled “the only mental health diagnosis” identifying it as trauma-related, and hence PTSD. This remains my opinion of the plethora of diagnoses that are so popular these days. As I previously noted, people simply want to make sense of ails them, whether their feelings, their behavior, their thinking, or their relationships. In almost all cases the ailment is due to the traumata that they have had in their lives, particularly the emotions associated with the traumata. In this blog I want to suggest how a person can get over the causes of his or her PTSD, ideally without even labeling it as PTSD, much less anything else. We will briefly discuss the following:

  • What is a trauma
  • What is PTSD
  • Finding the trauma
  • Facing the trauma
  • Feeling the trauma
  • Finishing the trauma
  • Forgetting about the trauma
  • Forgiveness regarding the trauma

What is a “trauma”?

A trauma is any unsuspected event that has deleterious effects on the individual. This negative effects could be physical, emotional, cognitive, or relational. In other words traumata are not restricted to the physical assaults, like sexual assaults, that occur to people or the physical wounds that one acquires in the theater of war. The essence of a trauma is not the event or the damage done to the individual, but rather to unexpected nature. In other words, we are traumatized by something harmful to us in some way that we did not expect. The general categories of traumata include:

  • Physical trauma includes sexual abuse, physical abuse, physical damage that occurs in the course of a day, or physical damage that occurs because of war
  • Emotional trauma is perhaps the most significant part of traumata and it is the most subtle. In fact, the large majority of PTSD comes from emotional trauma such as:
    • Not being given the privilege of feeling sad or angry when traumatized. Many children are simply not given the opportunity to feel these emotions.
    • Being given too much privilege of feeling these things. Some kids are given too much freedom of expression, which has the effect of their failing to govern their emotional expressions in adult life
    • Having an overwhelming feeling of fear during a trauma. This can cause an overwhelming feeling of not being safe in the world
  • Cognitive trauma is less frequent but occurs when an individual is not allowed to think, express these thoughts, and experiment with engaging the world with appropriate thought.
  • Relational trauma is usually mixed with cognitive and emotional traumata. Its essence is in the failure of an individual to develop meaningful relationships with other people.
  • Neglect trauma. More prevalent in undeveloped countries, this is the phenomenon of an individual, usually an infant, who is not given enough nurturance or comfort to allow the brain to develop. Romanian orphanages are full of such children due to the former regime’s demand that Romanians have more children.

You can see that all of these traumata fall in the realm of the unexpected. I do not expect an adult to assault me, neglect me, or fail to allow me to think or feel.

What happens with one is traumatized and suffers PTSD? I encourage you to examine the many resources available, like Van der Kolk’s The Body Keeps the Score and the many articles that fall under treatment of PTSD, like EMDR. Very simply put, when traumatized, the brain has a reaction that ideally allows the mind to make sense of what has happened. I could be traumatized by seeing a child drown but not suffer PTSD if I am allowed to feel through, think through, and perhaps act through this situation. Again, very simply put, there is a brain function that occurs with any trauma, which is first emotional, secondly, cognitive, and thirdly behaviors. Of these three operations the usual cause for PTSD is the failure to feel the emotion associated with the trauma. Thus, most PTSD is the brain’s having failed to find, face, feel, and finish the emotions associated with the trauma, and then go further to forgetting and forgiving as deemed necessary.

Finding the trauma in PTSD

This can be an easy task or a difficult one because the trauma could be forgotten or repressed in memory or for some other reason, like having suffered something that seemed right at the time and necessary. Some people artificially “forgive” a parent for abuse or neglect because they love their parents and understand that their parents were not able to avoid physical abuse or neglect given their parents’ own personal history or other circumstances. A woman whom I see in marital therapy was raised in an environment where she was not allowed to have any expression of sadness or anger in addition to her mother being delusional. There are other more complicated cases when a parent is physically or mentally unable to properly care for a child. In wartime soldiers often think something like, “this is necessary to do, and there is not time or place for feeling sad, angry, or afraid because I need to the job at hand.” Circumstances like this impairs the individual from feeling, thinking and doing something in the face of the trauma. In almost all such cases the child does the right thing to keep feelings, thoughts, and behavior to a minimum to avoid being more seriously damaged. I just met with a young woman who knew that her mother was inclined to rage and abuse, so she wisely kept her feelings and thoughts to herself and “managed the situation quite well,” as she said. This wisely keeping thoughts, feelings, and behavior to oneself is the cause of almost all PTSD.

Find the trauma or trauma in one’s life can be taxing. First, you don’t want to do it. Naturally, you don’t want to dredge up “dirty laundry” and “focus on what was wrong,” admirable behavior but also emotionally costly and ultimately costly. A man a recently saw for a neuropsychological evaluation said such things about his childhood, which was evidence of his good character development, but also evidence of why he suffered from Chronic Fatigue Syndrome, which is well established as caused by PTSD. So, finding the trauma can be traumatic in itself as you try to see where you were first traumatized. Furthermore, if you suffer PTSD, you have had one or more experiences of being re-traumatized over your lifetime. This means that you had the original trauma, say being left alone for an extended period of time, but you have been “left alone” for necessary reasons many times in your life since then, and perhaps many of these felt traumatic. Read Van der Kolk’s book on how the brain gets re-traumatized.

Finding the trauma or traumata can be challenging. First, of course, you don’t want to do it because it will bring up painful memories. Secondly, you can’t do this alone. You need a competent therapist to assist you in the process. Let’s go on to the process

Facing the trauma

Facing the trauma takes a bit of time. This could be seconds or days but not months or years. Facing something that you have perhaps lived with for years is a challenge because it has become part of you operating fabric while not really a part of the fabric of your soul. Facing the trauma is naming it for what it was: traumatic. You might be able to label it more specifically as abuse, neglect, or indulgence but that may not actually be necessary. Yes, indulgence can be traumatic because you weren’t given the opportunity to see limits of life and feel sad by not having what you want. It is enough that you find the origin of your PTSD the best that you can. In fact, you may not be able to find time, place, or person involved in the original trauma, but you can find how you felt.

When you face the trauma, you will face the three things that we have discussed: feeling, thoughts, and action. In other words, you will see how you felt emotionally, what you thought cognitively, and what you did as a result of being traumatized. You need to recognize all three of these elements of trauma in order to resolve the trauma because you ultimately need to feel through the trauma, think through the trauma, and possibly take some action in your current life. You may, for instance, fallen into a dangerous relationship with someone that you need to end because the individual re-traumatizes you; you may be in a job that is not good for you because it re-traumatizes you; or you may need to move out of you home state or back to your home state. In all of these actions, you thinking must be clear, not affected by emotion. But to be able to make a good rational decision as to what to do, you have to do the hardest part: feeling the emotion that is always associated with traumas.

Feeling the trauma and finishing it

This is the hard part, but the essential. It is hard to find the trauma and face the trauma but it is truly challenging to feel the trauma. What it mean to “feel the trauma”? It means to feel what you were unable to feel when you were originally traumatized. Furthermore the feelings, primarily the emotions, that trouble you in your current life were the feelings that you had when you were traumatized. The emotions were three, and possibly all four of the basic four emotions that we have as human beings: sorrow, anger, fear, and joy. The most lasting emotion that you have is fear, which then migrates into some form of anxiety. The frequent emotion that occurs with PTSD people is anger, often taken out on other people and oneself. The most important emotion you felt was sadness. Generally, you retain the fear most of all, the anger, secondly, the sadness thirdly. You might even have some residual joy in the experience odd at that might sound. Sexual abuse victims sometimes have to admit to themselves that they had some sexual pleasure when being violated, and army veterans have to admit to having some pleasure in killing people. More often, however, the predominant emotion is fear, which constitutes the bulk of the phenomenon of PTSD: people retain the fear associated with having been helpless in the traumatic situation. Feeling this fear is the hardest part because your brain most certainly does not want you to feel fear of any kind and will work against you feeling this emotion. If you feel fear and stay with it, you will then gravitate to the next stage of emotion, which is the heart of trauma resolution: feeling sad.

If you face the trauma, you will face the fact that you lost something that you loved. Most importantly, you will see that you lost a piece of yourself. You will see that your basic self was assaulted in some way and as a result you no longer felt entirely human. As a result of trauma, many people developed “dissociation,” which means a kind of separating their thoughts and feelings from reality, something that they learned to do when they were in the traumatic situation. Feeling the emotions associated with a trauma is difficult because you probably dissociated in some way at the time of the trauma in order to get through it. Indeed, you did “get through it” but at the cost of your having to repress the feelings of fear, anger, and sadness. Repression of these emotions is the heart of PTSD in your current life but you brain “helped” you get through the trauma by doing that very thing. Naturally, you don’t want to feel these emotions now, and your brain will try to keep you away from them, but the task is to feel all of them in order to be restored to your true self. Facing the anger you felt (but couldn’t express) is the easiest part, even though it is difficult, and fear is much harder to feel, but the most important thing you have to face is the sadness associated with the loss you suffered. If you lost a leg in war but weren’t allowed to feel sad, you need to feel sad now in order to resolve the trauma. If you lost a sense of self, or perhaps self-respect, when you were sexually, physically, or emotionally traumatized, you need to feel the sadness of having lost a part of yourself.

Fear is the most basic emotion we have and it keeps us alive. Sadness is the most important emotion we have and it allows us to love, lose, cope with loss, and love again. You want to love again, but you will be able to do this only when you no longer hide the sadness you have from the original trauma. You can feel sadness and it will end but you most certainly don’t want to feel this sadness. No one does. You need a good therapist to help you through this grieving process. Perhaps you lost an arm, your voice, or something physical like your favorite toy, but the most serious loss you have suffered in the loss of self. Grieve the loss of self and you will find self. You will be free to love again, lose again, and love again all over again. You have finished your grief. When you have finished grieving, you can think clearly and then take action. It is not enough to just feel sad. You need to see how what you might need to do in your current life that takes courageous action based on wise thinking. You can think wisely and act courageously when you are not burdened by old hurts. You’re almost done. You need to forget and maybe to forgive.

Forgetting the trauma and forgiving

I have to be careful in discussing the forgetting process of trauma resolution because it is not a failing to remember the event or events that were traumatic in your life. Rather, it is no longer focusing on them, no longer being dominated by the unfinished business of grief associated with old traumas. People who have “finished” the feelings associated with sexual trauma, for instance, remember the time, place, and person during the trauma but they are not fixated on this event. It is history but it is not current events. What they have done is to have faced the fact of the trauma and faced the feelings associated with the trauma. Now, they don’t have to look back at this horrible time in their lives with fear, anger, or sadness. It is history. When a war veteran can speak of having killed some 13-year old boy who was shooting at him in Afghanistan, and then allow himself to feel the fear, anger, and sadness related to this event, he will not forget the boy nor having killed this boy but he will be free of the emotions associated with this tragic event so he can go on with his current life unburdened by old emotions that belong in the past, not in the present.  He might even go further: he might need to forgive….

But what is he forgiving. He is forgiving the boy for shooting at him, the Taliban who recruited this boy to shoot him, and American President who started the war in Afghanistan, and the captain who ordered him to kill this boy (or be killed by him). He might even need to forgive himself, although forgiving oneself is a bit more complicated and not a part of this discussion.

Find, face, feel, finish, forget and forgive. That is the resolution of traumata and resolving the PTSD that often results from it. Find a good therapist who can help you do these things.

I’d Rather Die

Ron Johnson addictions, emotional maturity, grief, mindfulness, Self-Awareness

You’ve heard people say something like, “I’d rather die than…” followed by something that they abhorred. Maybe, they hate tomatoes and would “rather die” than eat them, which would be true of my grandson. Or maybe, the person would find it abhorrent to own a green car or watch a football game on TV. We generally understand that the expression, “I’d rather die than…” means that the person really dislikes something. He or she wouldn’t really prefer to die than to eat tomatoes or watch football. Emotional expressions like that are just typically said in order to give flavor to one’s dislikes.

Knowing that “I’d rather die…” doesn’t really generally mean that the person would rather die than do something, I have heard many people actually say these words in earnest. Odd as it sounds, many people would, indeed, rather die than do something. Sometimes the thing that they’d rather not do is live.

People who feel that they would rather die than do something:

  • A pastor’s wife who “would rather die” than admit to anyone that she has not been aware of the financial situation that her husband and she find themselves in.
  • The pastor who “would rather tie” than go bankrupt.
  • A man who “would rather die” than go through the near-death experience of Covid that he had.
  • A man who would “rather die” than give up his addiction to gambling. And another man who would prefer dying to giving up his promiscuity; another who can’t give his addiction to alcohol; another with heroin; and many more behavioral or chemical addictions.
  • A man who would “rather die” than end a profoundly unhappy marriage
  • A man who would “rather die” than give up his righteous indignation towards someone who contributed to his son’s death

There are many more people who “would rather die” than do something, do without something, have something, give something up, change their lives in some way, accept the world the way it is, or accept the way they are. We have recently heard of some of the individuals who participated in the December 6, 2001 riot who were fully prepared to “die if necessary” for the sake of what they believed. Likewise, we have heard of many terrorists who truly have chosen to die “for Allah” rather than live with a situation they found intolerable.

What are the causes of this very real preference to dying than living with something? Hopelessness, shame, and addiction.

Hopelessness: I don’t want to live

The pastor’s wife whom I noted above feels a profound hopelessness. Her life was shattered by the discovery that her husband had hid their deteriorating financial situation for years. It didn’t help that a primary cause of the choice he made was largely related to keeping her happy and avoiding her hurt and disappointment. The man who had Covid also was hit with his wife’s filing for divorce, and he really did not want to live when I first met him.

The two emotional ingredients of depression are helplessness and hopelessness. Many people who have these feelings, indeed, attempt suicide (usually men) or make suicidal attempts (usually women). More often, people who are depressed would just rather die than live. I encounter this feeling with many of the men I see in my practice, which has brought me to help these men admit that they would really rather not be alive even though they really do not want to die and certainly don’t want to suicide. Odd as it sounds, it often helps for me to help them admit this “don’t want to live” phenomenon clarifying it from wanting to die.

Many more people have the genuine feeling of “I’d rather die than….” They are feeling shame.

Shame: I don’t want to be seen

The pastor whom I noted above feels shame. He would truly rather die than admit publically to his financial dilemma. He has been a good and faithful person all his life but hasn’t had the courage and wisdom to manage his tendency to give too much to his wife and family, something that led to a heavy burden of debt from which he has seemingly no way to correct. How, you might ask, is he unwilling to go bankrupt given the opportunity that America gives people to get out of intolerable financial situations. Indeed, many people have been irresponsible with their finances, have not worked faithfully, and perhaps have acquired gambling debts. But no such situation confronts this man. He just can’t accept the “shame” that he would feel if anyone knew that he had made a mess of his finances, this despite the fact that he has generally and genuinely helped thousands of people in his ministry of nearly 60 years. He would rather die.

Many people suffer from the same malady: shame. What is shame? I suggest you read my previous blogs on shame and guilt for a more elaborate description of these two related, but also quite different phenomena. Guilt, or perhaps we call it real guilt, is the feeling of sadness one has for having said or done something wrong, perhaps hurtful or harmful to someone or to property. Guilt (real guilt) is thus valuable because it is the result of a person having an internal ethic that has been broken. Guilt of this kind can lead to self-improvement. Shame is quite different. Shame is fear-based, not sadness-based as is guilt, namely fear of other’s potential disapproval. Guilt leads to improvement; shame leads to hiding. This pastor is hiding from the potential disapproval of people, know or unknown. Often, when people feel shame, they are afraid of anyone knowing the error they made. Shame is never helpful.

Shame is the driving force behind the real “I’d rather die” phenomenon. It is a very powerful element in life and is not well understood, partly because we have such a shaming society. As bad as shame is in America, it is even worse in some countries and sub-cultures. Japan has a history of suicide that is related to one’s shame, which is usually related to shaming the family. Likewise, there is a shame factor in Latino society as I am able to detect, and seemingly underlying the Black community in many circumstances, but shame is nearly universal in humankind and a driving force for hiding, defending, or causing harm to other people.

While shame is the primary element in most “I’d rather die” phenomena, and hopelessness is the driving force in depression, another significant factor is with people who are addicted to something.

Addictions: I’d rather not give up my wat of life

Addictions are behavioral or chemical and sometimes both. Very often an individual is addicted to more than one element often combining a chemical with a behavioral addiction.

  • Behavioral addictions include sexual activity, gambling, eating, buying, hoarding, working, playing, talking, never talking, athletics, and screen time among many other addictions. Screen time includes TV, video games, cell phones, and computers.
  • Chemical addiction include alcohol, street drugs, prescription drugs, and eating. Note that eating is both a behavioral and a chemical addiction. Many people are addicted to so-called “bad” carbohydrates, like pure sugar, while others are addicted to salt or fat.

An addiction is generally understood to be a behavior, chemical or behavioral, where the individual has found something essentially good for him, which then became a good habit, and then became a “go to” phenomenon, meaning that he or she went to this behavior or chemical as a means of coping life. Other elements of addiction include a need for more of the substance or behavior for the same positive effect, attempts to hide the addiction, and then failed attempts to end or reduce the addiction.

I am not an expert in addictionology, but I do see people who “would rather die” than give up their addiction. Ever see people who weigh 300 pounds and wonder why they just don’t give up their excessive eating, or people who have had their seventh DUI but can’t stop drinking, or people who have been prosecuted for some sexual crime but continue with sexual promiscuity? All of these people are addicted to something and would rather die than change their behavior.

I there any solution for this problem of “I’d rather die than…”?

Wanting to live: an alternative to wanting to die

It would be great if I could just tell people things like, “You don’t really want to die,” “A lot of people would be hurt if you would die,” or “Just give up this thing and you will be happier.” But such statements never help. In fact, they may actually increase the person’s addiction, hopelessness, or shame. The first thing we must realize is that this “I’d rather die” is a real feeling. So, if you’re facing some kind of choice and “would rather die” than change, admit to your feeling. And, if you’re someone who is trying to help someone who feels such things, know that this is a very real feeling. Admitting to how I feel is a beginning, and in fact the essential ingredient to overcoming the “I’d rather die than…” feeling.

If you can admit to the feeling of “I’s rather die” feeling, you are well on the road to face the underlying phenomenon. The underlying phenomenon is always love lost, hurt, and unfinished sadness. In other words, you need to find, feel, face, and finish the loss you had in life. This loss might be the marriage you got into, the loss of the use of your right arm, the shame inflicted on you by a parent, your financial mistakes, or whatever you did…or didn’t do. Face the feeling. The feeling is always unfinished sadness. You probably need a good therapist to help you through this process.

If you can find, feel, and finish the sadness of your past, you will need to find a way to develop discipline in your life. You can’t go to discipline if you are still feeling shame, addictive coping, or depression. Discipline is doing what I don’t want to do in order to get to a place where I want to be. Discipline is not punishment. Discipline is not pleasant. Discipline is not fun. It is necessary. Unless you find some kind of discipline in your life, you have not gone far enough. Good psychology begins with feelings, leads to good thinking, and then leads to meaningful action.

The Centrality of Disappointment

Ron Johnson appreciation, Development, emotional maturity, Feelings, grief, happiness, love, mindfulness, Positive psychology, Self-Awareness, Spiritual

One of the most important terms to use daily is “disappointment.” Think about it: how many times during a single day are you actually disappointed. If you’re careful to note your feelings and thoughts, you will notice that disappointment is an experience that occurs several times a day. I want to discuss what disappointment is, how to handle it, when to express it, and how to use it profitably on a daily basis. Simply stated, if you can observe, feel, and selectively express your disappointment, you will ultimately reduce anger and fear substantially, you will improve your relationships, and you will find life much more enjoyable. How weird does that sound? Feel more disappointment and feel better about life? Yes.

What is disappointment?

Disappointment is, quite simply, the feeling of sadness that occurs when you have lost something. We might also add that there is often a feeling of hurt that almost always accompanies the feeling sadness. In fact, these three terms are largely equivalent, but I think the term “disappointment” is the most palatable and understandable of the three. I often help people to feel disappointment in their daily lives and hence forestall anger, fear, and agitation. Deb and I have seen the centrality of the feeling of sadness in life for decades and published our first book, The Positive Power of Sadness: Good Grief, and on this experience as well as good portions of our second book, I Want to Tell You How I Feel.

Disappointment (and sadness and hurt) come when I lose something, usually something that I did not expect to lose. Most of our daily disappointments are of simple, often trivial, matters:

  • I spill my cup of coffee
  • I take wrong turn on the highway
  • I forgot to drink enough water in the day
  • I didn’t get a call from my daughter
  • My friend was late to our pizza date
  • My computer took forever to boot up in the morning
  • I pressed the wrong key on my computer and ended up with a note from Ethiopia
  • I bit into an apple and realized I just bit into a worm hole

There are more significant disappointments that often occur frequently, of not usually daily:

  • I lost a game of golf on an important tournament
  • My book didn’t get published as I expected it would
  • I lost my job
  • My spouse left me for another person
  • A good friend or relative died
  • I had a heart attack

While the simple and profound disappointments are both essentially sad and often hurtful, the degree of sadness and hurt is obviously greater. In our Good Grief book we wrote a lot about “little sads,” which are spilling my coffee and such, as perhaps the most important ways to learn of the centrality of sadness and find good ways to cope with these disappointments. If I can learn that I have many disappointments in a normal day, I will be better equipped to deal with the larger losses and consequent disappointments that will most certainly occur in my life.

Why do I have so many disappointments?

Because you love a lot. Love a lot? What does that mean? We talk about people have various “love problems,” which means that they love a lot of things and are disappointed a lot. Let me explain. Let’s review the small disappointments, the “small sads” as we call them, and see how each one of them has a love factor imbedded in it:

  • I spill my cup of coffee: I love to have a good cuppa and a clean floor.
  • I take wrong turn on the highway: I love to drive on the right road.
  • I forgot to drink enough water in the day: I love to engage in healthy endeavors.
  • I didn’t get a call from my daughter: I love hearing from my daughter.
  • My friend was late to our pizza date: I love having people be on time.
  • My computer took forever to boot up in the morning: I love jumping right into my computer work.
  • I pressed the wrong key on my computer and ended up with a note from Ethiopia: I love to be efficient on my computer.
  • I bit into an apple and realized I just bit into a worm hole: I love good apples.

Now, you might not normally use the term “love” for all of these activities, but I think it is actually the best word. You could use “value” or “what’s important to me” but these terms are equivalent to love, albeit we have different amount of love for all of them.

You can see how the more significant losses are also love-based, like losing a love one, losing a job, or losing your health. If you can conceive that every time you are disappointed, you have a “love problem,” you will begin to see how central love is in your life. You might prefer the term “value” to love but I think it is better to use the term “love” because it brings us closer to how we can handle these regular and unavoidable disappointments that come from some kind of loss.

How exactly do we process disappointments?

Simply stated, by being sad. This is simple but immensely hard, perhaps especially for us Americans who are generally not particularly good at feeling sad. One of the greatest things about America is the pioneering spirit that has made this country so great and successful. This pioneering spirit drives us to move forward, to get through, to forge ahead, and to not stop when we have found some kind of impediment in our way. I read Lewis and Clark’s journal of their trek west from St. Louis to the Portland, OR area and back again. They forged through and opened up the west for America. We might notice, however, that this opening up of the west for “Americans” also set the stage for the displacement of Native Americans, a thought that deserves some attention in our discussion with our tendency to move forward when we meet some challenge or disappointment,

The process of disappointment is simple but hard, meaning that the process is a clear road but the road is a tough one. What makes the road tough is the emotion of sadness that is always at the heart of disappointment. Simply stated, it is hard to be sad, at least it is hard for most people, certainly most Americans, and generally harder for men than for women. The beauty of feeling naturally disappointed, and eventually sad, is that sadness ends. Thus, disappointment ends. We tend to interrupt the process of sadness by some other means, usually with anger, fear, resentment, cognition, or action. In other words, instead of simply feeling sad, we tend to run away from it into anger or fear, action, or thought. I just had a session with a man who has lost his job, talked about having lost his marriage some years ago, and how is afraid of continuing in a female relationship. All of this has to do with the fact that he hasn’t felt disappointed and eventually sad, felt the sadness through, and then being able to think clearly and take clear action. The process of (natural) disappointment is all about love:

  • I love something
  • I am assaulted (I may “assault” myself by doing some untoward)
  • I lose something
  • I feel disappointed
  • I feel sad
  • I continue to feel sad until I no longer feel sad
  • I now can think clearly with the impediment of fear, anger, or fear
  • I feel some hope of resolution or adjustment if that is necessary
  • I take action
  • I review my action…which may be good or less than good
  • I adjust my action of necessary.

Notice that the core of this whole array is the emotion of sadness caused by being disappointed. It is not anger, it is not anxiety, it is not resentment, it is not getting even, it is not avoidance, and it is not denial. So what is it? It is the realization that when I am disappointed, I am helpless, at least for the moment. I cannot change the past (with anger) and I cannot change the future (with retribution). I cannot change the present. Rather, I need to simply (but with difficulty) feel sad and let sadness run its course. What does “run its course” mean? It means finishing sadness.

How do I “finish” feeling sad?

We say this about sadness: “Find it, feel it, feel it, feel it…, finish it.” This means that I have to notice the disappointments that I have every day. I have to admit that I feel disappointment. Then I have to simply be sad about the loss that I suffered, which might actually be something that I caused. Then I have to bear the burden of feeling sad and seeing that whatever I lost, I can never have back again. I might have something as good or even better, but I can’t retrieve what I lost. I can’t go back in time and take the right road. I can’t unspill my coffee. I can’t bring my friend back to life. I have to be sad, sad, sad…until I no longer am sad.

But how can I ever get over being sad about losing my child, like Deb and I did when we lost our dear daughter, Krissie, three years ago? When I think about Krissie these days, I often feel nostalgic: nostalgic about the good and the not so good; about what I did right and what I did wrong. And as I do this, my love for Krissie rises in my heart and I feel tearful. These are tears of love and mostly joyful tears and perhaps a few sadness tears. But largely, my sadness of Krissie dying is largely gone these days. But, of course, Deb and I did a good deal of grieving, crying, and sharing our grief in order to no longer be sad about this tragic loss. If I can get through the sadness of losing a child, you can get through the sadness of spilling your coffee or hitting yourself with the hammer by accident…without being angry. Just feel the disappointment and ultimately the sadness, and it will finish.

An important aspect of finishing sadness is that you now become a better person. You are a better person because you realize that you are a person of love. You have loved and lost, and now you know that you will love and lose again…and again…and again. You will get better and better at the loving-and-losing process. You will be a more loving person…because you are now a person who knows how to love and lose, so you will actually be better at loving. You will not hang on to things, people, property, and ideas when they have been lost. You will remember what you have lost, remember the love you had…and have…for what you lost.

So, Love much, Lose much, Love again, and Love better.