Looking for Magic

Everybody loves magic. I always admire someone who is skilled at doing magic, whether someone who is professional on a stage like a colleague of mine (Dr. Dan Feaster), or someone who is just good at some card trick. I always enjoy doing some kind of simple magic with young kids where I make a penny “disappear” and then “reappear” on the kid’s ear, but I’m not really good at any kind of magic and leave it mostly to professionals and folks who are just good at some kind of parlor trick.

A few years back I wrote a blog entitled, “The Magic of Psychotherapy” in which I suggested that people look at psychotherapy as being some kind of magic, namely (1) a magical diagnosis, (2) a magical treatment, and (3) a magical cure. There is no magic to psychotherapy, whether in a so-called diagnosis, treatment, or cure. Rather, therapy is a delicate operation that is conducted by two people trying to make sense of what is working and what is not working in life and finding ways to make life work. It is hard work for both the therapist and the patient, not work that most therapists know how to do, and not the kind of work that patients really want to do. Yet, somehow, many therapist and many patients find ways to do good work and find ways to make life creative, productive, and ultimately meaningful.

Believing in magic

There is another kind of magic that I hear from many of the people in my office. This kind of magic involves an individual’s belief that something will fall from the sky and cure all that ails them. I have heard the following:

  • A very successful clergy person who is over 75 years old made some kind but unwise choices in his personal life, namely spending too much money pleasing his wife leaving them now in serious debt with no visible way out. Because of their moral/ethical stance they are unwilling to file for bankruptcy. Mack’s magic is that “someone, something, or God Himself” will somehow drop $200K into his bank account.
  • A man of good character, self-made, successful, kind, honest, formerly professional and now retired has been unsuccessful in establishing, maturing, and enhancing any female relationship. His magic is that there will magically be someone who will knock on his door or respond to his internet postings.
  • Many people with some kind of anxiety-based life have a magical desire about their lifelong struggle with anxiety. They think that if they just do everything right, everyone will like them, they will never make a mistake and never be criticized.
  • A very outgoing and friendly man who has also been quite successful in life was divorced by his wife recently, something that he didn’t see coming and was not prepared for. Two of his three adult children have essentially abandoned him together with only a tangential relationship with his third child. He “prays for his wife” specifically that she will “come back to the Lord” despite the fact that she apparently never has loved him, does not like him, and has sought no contact with him during and now after the divorce. Prayer is not based on what we think someone else should do, nor what God should do for that person
  • Several people who are addicted to something, whether it is chemical like alcohol and drugs or behavioral like video game-playing and gambling, look for some magic to get out of their addiction. A real addiction originates in some kind of pleasure, then becomes a largely pleasurable habit and then mutates into an escape. So, eventually and addiction is where the brain demands that you can “feel better” if you only return to the addictive substance or behavior. It is magical to think the addiction will just go away on its own.
  • Another man of good character and someone who has always been a good and faithful worker unfortunately acquired multiple sclerosis some years ago and has lived for the recent years in residential care because now he has no use of his appendages and is slowly losing his ability to speak. Unfortunately, this assault of the M.S. kept him from continuing to work. He had taken out a second mortgage on his house to do some repairs while he was still working and had a standard amount of credit card debt, but when he was no longer able to work, his wife was not stuck with an immune am fount of debt that she had no way of paying. Jack said that he “just needed someone to give him $100K” and everything would be OK. He died not long ago never having seen this magic.
  • A young man who made a rather silly insignificant choice in college that was judged to be plagiarism. It took him several years to finally finish his degree. He really wants “to do something for other people” but can’t seem to maintain a job. He wants his employer to fund his failure to work diligently.
  • Many people who have sought “disability” status because they think they have PTSD, ADHD, bipolar disorder or some other psychiatric disorder even though they are quite bright and capable.
  • A gay man who wants to “get married and have children” and then perhaps have some gay sex on the side. He can’t seem to find a woman who plugs into this magic. Many other gay men who want to be something other than gay
  • Another very bright person who is very ideational and imaginative but has never really succeeded in life despite his master’s degree and previous success in his profession. I have known him for many years and watched him go from job to job, usually within his chosen profession, which by the way, for which he is quite ill-suited. He goes from dream to dream, from idea to idea, for “aha” to “aha” but never really does what it would take to find a way in life that is meaningful.

All of these people tend to be intelligent and many of them are people of good character and often of deep spiritual commitment and engagement. Yet they retain the idea, or should we call it a “feeling” that something magical will come into their lives to make life better for them. These are not bad people, not unintelligent people, and not people with insufficient character. But they have all fallen into believing in magic of some sort. Along the way, each of them has become quite depressed and occasionally despairing of life in some way. Most of them say what I often hear from men: “I don’t want to live” even though they don’t want to die and are not suicidal. They just don’t want to live in the lives they have because, aside from a magical intervention, they can’t see their way out.

So what can they do, or what can I do as therapist to help these folks give up magical thinking and find some meaningful way to face the reality of life and the necessity of appropriate decisions?

Overcoming magical thinking

…is very very hard. When people get into magical thinking, it is much easier to believe in magic than face the reality of life. So what is “the reality of life”? Hurt, doing something, hard work, time, mistakes, failures, others’ criticism, and imperfection. Successful living outside of magic is facing all of these things courageously, finding some understanding of these elements of life, and ultimately finding true joy, success, and happiness sin life.

Facing Hurt

There have been many people, many of them quite intelligent and philosophical significant, who have said that life IS pain. Buddha suggested something like this although there is much more to Buddhism than this idea of pain. Contemporary statements about like, “Life sucks and then you die.” I think this is a very unfortunate way of looking at life. Indeed, there are people for whom life is painful all the time and some of these people never find much joy in life, but for most people life is not purely and primarily painful.

Hurt, emotional hurt, is an extremity important element in life that needs to be faced. It is so important that I have come to think that successful life starts with the experience of hurt, the understanding of hurt, the careful expression of hurt, finding ways of overcoming hurt, and ultimately becoming used to hurt in hits many guises. Hurt (emotional hurt) is always love-based. This means that I am hurt because I have lost something. I encourage you to read previous blogs on hurt and/or our book, I Want to Tell You How I Feel. The heart of emotional maturity, social maturity, and general life maturity is based on understanding and resolving hurt in life.

It is much easier to believe in magic, like I will never be hurt again, hurt will just go away, I will never hurt anyone, or God forbid, I just have to live with being hurt until I die.

Facing the need to do something and hard work that goes along with it

Doing something is easy for some people, like me, and difficult for other people who tend to be more ideational. There are dangers for doers, like me, and idea people. I tend to jump right in and do something and usually make a lot of mistakes along the way. People who are more ideational than productive very often fail to do enough to find what they need to do in life. While there is some magical thinking with us doers, there tends to be a lot more with people who are idea people. I think I am speaking mostly to people for whom doing comes hard when I suggest that you have to do something. A few of the men I described above are doers who have done a lot but not thought through what they were doing.

Doing something is not just doing anything. Doing something needs some thought behind it, which suits the idea people for whom magical thinking is so easy. Doing something for idea people is hard because they tend to be more exacting and quality oriented people than us doers. They want to do it right the first time and often get lost in thinking of what they might do, considering all the options, and trying to make the doing something that is perfect the first time. Nothing is perfect the first time. Furthermore, nothing is perfect. Period.

The hard work of doing includes mistakes, failures, and criticisms, which we will discuss briefly, but more importantly, it means doing a lot of what you don’t want to do in order so that you can do what you do want. This means a kind of discipline. I have had to discipline myself to do much more running and working out, as well as eating much better, since my heart attack. And, I never like it. I discipline myself to do these things because I want the product: being alive.

Facing mistakes, failures, and others’ criticisms

This, I think is the reason most people fall into magical thinking and believing in what is magical: they mistakenly think that if they do something, it will be right the first time. If they wait until the right moment, something magical will happen so life will unfold wonderfully. If they have all their ducks in a row, they will do it perfectly. None of this is true. Rather, if you find a way out of magical thinking, you WILL make mistakes, you will have failures, and you will most certainly have other people’s criticisms of you.

I think it is the facing of mistakes that is most devastating to a successful life in all its arenas, namely vocationally, interpersonally, intimately, and personally. People who believe in magic are often plagued by their former mistakes and hence the fear of more mistakes. Additionally, there are many people who have a feeling that something is deeply flawed in them, that they are somehow plagued by a dark spirit or something, and hence are unable to reach forward, do something, and find meaning in life. These amount to old wounds, usually originating in early childhood and perhaps stretching into adolescence, only to be aggravated by things that happened afterward.

Magic people may also be people who have actually not made enough mistakes in life. Perhaps they came from a perfectionistic family where they couldn’t make mistakes, or a family where they were criticized all the time, or a family where they were indulged so much that they never faced the mistakes that are so necessary in life.

Mistakes are essential in order to do something significant and meaningful. They may be mistakes of marriage or failing to marry the right person, mistakes of schooling that brought you to a profession that does not suit you, mistakes of spending too much and getting in too much debt. You might read my blog on Regrets where I identify some of the mistakes I have made in life, and hence regrets that I have. As a doer I have made more mistakes than most people.

While old mistakes, old history of an inadequate childhood, or the unreasonable fear of future mistakes, much of our fears of mistakes and avoidance of mistakes are related to what we imagine other people might say negatively about us. It is easier to be magical thinking that I will never be criticized than face the absolute necessity of criticism if I actually do something.

Facing imperfection

This is the hardest battle for people who believe in magic. Nothing is perfect. No action is perfect. No person is perfect. This is easy for me to say but to face imperfection, especially for magical thinkers, is extremely painful, which brings us back to the centrality of pain. Magical thinking is essentially believing that I can live a life without pain if something magical happens. Maybe this one hundred thou drops out of the sky, or that perfect woman will knock on my door, or I will find the perfect profession and job. None of these things is real. Rather, there might just be a really good woman…who is imperfect, or a perfect profession/job…that is imperfect, or a slow painful decision regarding money…that is imperfect. Perfectionism is quality thinking that has gone crazy. Magical thinkers think…magically…that something is perfect…if they can only find it. They will never find it, but they can find success and happiness in life if they dare face pain, mistakes, criticism, and imperfection

The Things That We Love

We all love different things. Our most recent book, What’s Your Temperament, discusses how our temperaments determine what we like, and more importantly, what we love. We made a distinct point that one of the defining characteristics that we have is our temperament, and implicit in each temperament is a distinct tendency to love something. Analysts love truth (and seek to solve problems; caretakers love property (and seek to protect it); players love experience (and value physical engagement), and lovers love people (and seek connections). You can read more about these identified temperaments in some previous blogs or catch a bit of it free at Amazon if you like. Instead of plowing the same ground with temperament, I want to suggest that we do, indeed, love different things although it may not always seem like love. While there is never anything wrong with loving something, this actual loving can lead people into difficult situations, sometimes personal, sometimes interpersonal, sometimes physical, and sometimes emotional or intellectual. I’ve been reading a lot of philosophy lately and found it interesting that the actual word philosophy from the Greek words for love (philos) and wisdom (sophia), which is a reference to the goddess Sophia, the goddess of wisdom. With the danger of too much repetition allow me to summarize the “loves” of the different temperaments, the values of this loving, and the dangers of this loving. Then we will progress into other, perhaps more mundane and day-to-day loves that are good at heart and sometimes difficult in practice:

The loves of the different temperaments

Caretakers:

  • Basic love: property
  • Value of this kind of loving: providing safety for the world
  • Danger of this kind of loving: materialism, busyness

Analysts:

  • Basic love: truth
  • Value of this kind of loving: finding truth and bring it to the world
  • Danger of this kind of loving: independence; too often finding too much fault

Players:

  • Basic love: experience
  • Value of this kind of loving: fun and learning from experience
  • Danger of this kind of loving: intrusion into others’ lives

Lovers:

  • Basic love: people
  • Value of this kind of loving: connections, sacrifice
  • Danger of this kind of loving: giving in, dependence, and ultimate resentment

Other kinds of love

  • Play:
    • Value: relief and restoration
    • Danger: physical and emotional danger to others
  • Alcohol:
    • Value: enhancement of life
    • Danger: alcohol dependence
  • Talking:
    • Value: communication
    • Danger: failure to listen
  • Listening:
    • Value: hearing other people
    • Danger: failing to reveal one’s own feelings
  • Working:
    • Value: production
    • Danger: fatigue, physical danger
  • Saving:
    • Value: protection
    • Danger: miserliness
  • Spending:
    • Value: joy and fun
    • Danger: irresponsible spending
  • Ideas:
    • Value: possible solutions to problems
    • Danger: not ever doing anything significant
  • Family:
    • Value: care for one’s own
    • Danger: getting lost in family problems
  • Quality:
    • Value: doing something right
    • Danger: never satisfied with good enough
  • Quantity:
    • Value: having lots of things
    • Danger: having too much, lack of quality
  • Reading:
    • Value: learning
    • Danger: always learning, never practicing
  • Sports:
    • Value: joy, physical improvement, comradery
    • Danger: lost in sports trivia
  • Working out:
    • Value: physical improvement
    • Danger: physical becomes dominant in one’s life

Examples:

  1. Jack is a real hard worker, often working 80 or 90 hours a week in his trade of accounting and related work. He is a millionaire several times over largely due to his hard work. Jack has lost his wife and at least one, if not two, of his children in the process because he has been so busy all the time
  2. Janice is a real loving person. She loves to love and does it with vigor. She sacrifices herself easily and freely. She really loves her family. There is no one who is more sacrificial. Unfortunately, she has indulged her children to such an extent that they can’t think for themselves, much less do for themselves.
  3. Sam is quite bright, perhaps one of the brightest people I know. He did quite well in his profession for a number of years. Sam also loves sports and came to love drinking quite a bit, usually getting drunk daily, passing out, and then waking up to watch TV. He has no one significant in his life because he couldn’t find a way to translate his brilliance into a relationship, much less govern the use of alcohol.
  4. Peter really loves women. He is quite handsome and becoming and has been quite successful in attracting women, often bedding them, with ease over his years of life. He has not, unfortunately, been able to establish for himself a lasting, meaningful female relationship. He is good at getting, and not so good at maintaining and improving.
  5. Frank is a pastor and has done quite well in his work over his 50 odd years of professional life. Unfortunately, he hasn’t really developed much else in his life, like a good hobby, good long-term relationships, and abilities beyond preaching and teaching. Now in his semi-retirement years he feels quite lost and has finally come to realize that he hasn’t been the best of husband because his focus was so much on being a pastor.

Consider what you love, the goodness of your love, and the fact that you may actually love something or someone better than most people. Then consider that you might be “loving to a fault” and might need to broader your loving to things beyond what has become easy and natural for you.

 

Overcoming Shame

Almost everyone I see in my office suffers from shame. I wrote a blog a few years back differentiating shame and guilt, which remains an important element in understanding and conquering the phenomenon of shame in one’s life. In this blog, I will give some examples of shame that people feel in their lives, then define shame, consider the causes of shame, examine the consequences of shame, differentiate shame from guilt, and make recommendations for conquering shame in one’s life. Let’s start with real people understanding that the names and other identifying information of these people have been changed…”to protect the guilty,” but not the shame.

Real people who feel shame:

  • Bud, who is a physician, feels shame because he has been unable to overcome his tendency to get angry very quickly, something that has damaged his life in many ways, not the least of which is the relationship with his wife
  • Sam, who is a very bright person as well as a person of very good character, feels ashamed of the fact that he is gay, largely because of his evangelical Christian roots and harsh father
  • Jason, who is also bright and successful, but feels shame because he is overweight, something for which he was bullied and teased as a child 25 years ago
  • Jack, also very bright and a deeply intuitive person but also unable to sustain a job in his profession or sustain a lasting female relationship because he hasn’t found a way to successfully relate to people
  • Rick, another very bright person, who took several years to get the last class he needed to graduate from the university, finally found a lasting relationship, but has not been able to engage faithfully in a job
  • Peter, another very bright person as well as person of impeccable character, a pastor for many years but quite unsuccessful in his marriage because he tried too hard to please and give to his wife to such an extent that now he is woefully in debt with little option to get out of it. He also feels more shame for even considering bankruptcy.
  • Cannon, a very capable musician and a person of good character as well as being in a lasting female relationship, feels shame because he is suffering and has suffered from anxiety since he was at least four years old.
  • Freddie, a young man of nine, who feels shame for not being able to do compositions in school and otherwise write despite the facts that his parents are really good people. I tested him with a 120 IQ and a possible learning disability (dysgraphia)
  • Dwight, a very successful businessman as well as a person of deep spiritual development, feels shame every time he has made even the smallest mistake. He also feels shame because his wife, also a successful professional and kind person, has a tendency to tell him what is wrong with him
  • Jose’, an 18-yearold man who recently won a state championship in his chosen sport and generally does well with his friends. He is reading at the fourth grade level and about to enter college. I told him that he was a “genius” in his sport, but he feels ashamed of his difficulty reading and writing
  • Jim, another physician, bright, and deeply spiritual, feels ashamed that he spent an undue amount of money having been convinced that the world would be deteriorating soon. He also feels ashamed because he gave $100K to a “false prophet” who has evidently taken advantage of many other people.
  • Greg, a very capable person and a person of very good character, feels ashamed of his sexual proclivity even though he has never been unfaithful to his wife or engaged in this unique form of sex.
  • Gavin, another person of very good character and a very likable person, feels ashamed because he frequently lies to his female partner, often regarding trivial matters.
  • Justin, a very bright person working diligently on his PhD in history having successfully completed two master’s degrees, feels shame at every drop of the hat and ends up getting angry or avoiding life in some way or another.

There is much that differentiates these men: age, religious persuasion, gender orientation, characterological development, marital/spousal status and other factors, but they have many things in common, namely the feeling of shame, the results of shame, and the challenges that are necessary to get out of shame.

What is shame?

Shame is the feeling that there is something wrong with me, a feeling that immediately leads to the tendency to hide in some way and thereby feel some assuaging of the feeling of shame. The feeling that “something is wrong with me” can take relate to many things that could be wrong: physical, emotional, legal, cognitive, financial, sexual, relational, professional, and others.

This feeling that something is wrong with me might seem to be normal. You might think, “We all have something wrong with us because no one’s perfect, right?” However, reasonable that seems, the matter of shame is much deeper and darker than simply admitting that you’re not perfect. Indeed, no one is perfect, and we might make a case for saying that nothing is perfect; perhaps just good, valuable, helpful on the one side of the spectrum and bad, not valuable, and harmful on the other side. Shame is not about being perfect and it is not about thinking that I should be perfect. It is a phenomenon that has deep roots in childhood as well as deep roots in daily life, and deep roots in causing an immense amount of difficulty in life.

In a way, shame is like so many other psychological, philosophical, and theological phenomena: it is not entirely definable. As I have previously written (and it is written many other places), the most important elements of life are undefinable: in physics time, distance, and mass are undefinable; life itself is undefinable; love is undefinable; God is undefinable. We know things like time, love, and life because of experience, not because of definition. We use these terms every day, or at least organize ourselves around these things, like time and love. So, we must grant that we can define shame to some degree but not with absolute definition, and certainly not without using other terms, like life and feelings that are undefinable. Shame is a feeling (there we go with another undefinable word) that occurs when I feel this “something is wrong with me” feeling and usually has deep roots in childhood experiences. Before we examine these causes of shame, let’s differentiate shame from other feelings that are second cousins: humiliation, guilt, and embarrassment.

Shame, humiliation, guilt, and embarrassment

These concepts are intrinsically related because they all have certain things in common. When I feel any of these feelings, I tend to hide in some way. I drop my head when I feel, guilt, for instance, cover my face with a piece of paper when I feel embarrassment, hide myself in my room if I feel shame, or run away if I feel humiliation.

Note that it seems that the source of these feelings is always external although that is not actually the case. In fact, however, these four experiences are profoundly different. Simply noted, the differences are in the emotions associated with the experience, the result of the experience, and the value or disvalue of the experience

  • Shame is fear-based. It is the feeling there is something wrong with me, not with what I have done. Secondly, shame is external in its origin, namely another person. This “other person” is usually an imagined other person. I imagine that someone will think ill of me for some reason. The first result of shame is that I hide from this person, or perhaps I might hide from everyone. The second more important result of shame is that in my hiding, I do not improve as a person and may actually deteriorate.
  • Guilt is quite different. It is sadness-based. I feel guilty when I have done something wrong. Note the difference between thinking there is something wrong with me and what I have done that might have been wrong. Note also, that guilt originates from me, perhaps my own ethical or moral stance, or what I expect of myself. It does not originate from an external source like another person. Most importantly, guilt makes me a better person because I can see what I did that was wrong and make personal improvements and perhaps make amends.
  • Humiliation is anger-based. It is similar to shame in that it is externally based, i.e. from another person, but distinct from shame, which is imaginary (“What will she think of me about this?”), it comes from a real person who intends to humiliate you. While shame occurs mostly in adulthood, humiliation occurs most often in childhood, very often by siblings, parents, or ex-friends. Most importantly, like shame, humiliation makes me hide and prevents me from maturing and becoming a different person.
  • Embarrassment is joy-based. I feel embarrassed when I eat that second piece of pie in front of a friend knowing that it is not good for me. I laugh at myself. Hence, embarrassment, like guilt, is self-based. It is not based on the anger I feel for what someone has done to me (humiliation) or the fear of what someone might think of me (shame). I simply laugh at myself, and as a result, I become a better person. Perhaps I determine to never have a second piece of pie.

In general, guilt and embarrassment are good for me because I admit what I have done wrong, while shame and humiliation are not good for me because I hide. So, how do these experiences, particularly shame, originate develop in life?

The origins of shame

Briefly stated, the origins of the other experiences are as follows:

  • Guilt: I am able to see mistakes and rectify them in some way
  • Embarrassment: I am able to laugh at myself
  • Humiliation: I cannot prevent being humiliated, but this occurs mostly in childhood, and is actually the origin of much shame.

The origin of shame is almost always rooted in a childhood experience of humiliation, e.g.:

  • A playmate on the soccer field pulls my pants down in front of everyone
  • A teacher berates me because I don’t understand what she has said
  • My brother teases me about being fat
  • My parent frequently ask rhetorically, “What’s wrong with you?”
  • And many others

These are real experiences that set the stage for thinking, feeling, or fearing that there is something wrong with me. How can I answer the rhetorical question, “What’s wrong with you?’ but to come to believe that there is something wrong with me…not just wrong with what I said or did? Shame in adult life is based on these early experiences when I couldn’t get away from my attacker and the feeling was awful. All I could do was to be quiet, hide, or find some kind of escape.

For the most part shame occurs in my mind, not in reality. I fear that someone might think ill of me in some way, and this ill feeling is too close to the awful feeling I had as a child that I become afraid to be myself, admit what I said or did, or just see if my fear of rejection actually occurs.

Shame in adult life comes in forms not dissimilar from those in childhood when I was humiliated, but when I was a child, I was angry at being humiliated, but not in a position to be angry in fact. I had to hide my anger. So, when I feel shame, my basic emotion is fear, and I hide myself from being potentially humiliated. I feel shame when I fear that he or she might say, think, or feel that:

  • I am a bad person
  • I am stupid
  • I am not honest
  • I will be rejected

I feel shame that people might see these things in me even if none of them is true. I can also feel humiliated when he or she actually does these things. Most specifically, at least for men, they feel fear of judgment or some kind of criticism when their partners might criticize them. Unfortunately, women are too inclined to “help” the men in their lives by finding fault with them, but this is beyond the score of this blog (Wait for my forthcoming book, Balls, where I unpack this undue fear that men have of female rejection.) Whatever the origin, whoever the individual feared, whatever the situation, shame has dire consequences.

The consequences of shame

The consequences of shame are dire. They are dire because shame inhibits much of what is good about life: truth, intimacy, openness, love, caring, enjoyment, and contentment. Most importantly, shame creates a sense of danger, which then creates fear and anxiety, which itself creates a life that is worrying about the future, not a life where you are enjoying the present or working on enjoying the present. The essence of these dire results of shame are that we live in the future, namely what someone might say to me, where someone might criticize me, or where someone might humiliate me. Shame leads to a basic fear orientation to life rather than life itself, which is composed of joy and sorrow, not of fear that is at the heart of shame based on the feeling of anger that occurred early in life.

The practical result of shame is some kind of hiding, whether that is hiding in your room with a blanket over your head, keeping quiet about what you think or feel, hiding in some addiction, or hiding that occurs with some kind of dishonesty. I don’t know of a single man who is not afraid of his wife’s or partner’s potential rejection. I wrote a blog some time ago entitled, Why Do Good Men Lie, and proposed that it is the fear men have of female rejection, which always is built on a basis shame that so many men feel, particularly with the women in their lives. This fear and the result of some kind of dishonesty with women is devastating to men’s female relationships and often leads to women saying, “I can’t trust anything you say.”

While hiding of some kind and the dishonesty that goes along with it is bad for men in their relationships, even worse is the feeling of low self-esteem that is the result of feeling shame. If I think there is “something wrong with me,” I most certainly do not want anyone to know about it, so I naturally will not talk about it. The result of this fear, I never come to grips with the reality of something that I did wrong or the falsity of there being something wrong with me.

When these two things, hiding and low self-esteem, begin to operate in life with a man, everything else suffers: vocation, money, property, relationships, and even play. Nothing is ever good enough because I am not good enough, or so I feel when I feel shame. I can’t really enjoy my successes because I feel this “something is wrong with me,” I have great trouble accepting the small mistakes I make for the same reason, and I certainly can’t accept criticism, whether accurate or inaccurate if I feel shame. My life is dominated by fear.

So what can be done about shame and how can I get rid of it? Possible. Necessary. Hard.

Getting over shame

There are essentially two elements involved in overcoming shame: honesty and sadness.

Honesty: the key here is to first be honest with yourself and then be honest (carefully and selectively) with someone else. I put being honest with God in between those two but your understanding of the universe may not include such an entity. The key is honest. Honest to yourself is admitting all that you can admit to that scares you, particularly the inner feeling that you are not good enough for some reason, however irrational the “reason” may be. When you first admit to what you feel, the words you use may be quite irrational, or even downright wrong, like:

  • I wish I weren’t alive (By the way, this statement doesn’t mean you want to die, much less suicide.)
  • I am a complete loser
  • There is something terribly wrong with me
  • I can never admit to anyone what I feel (or what I did or what I said)
  • I can’t trust that anyone really likes me or loves me
  • I have to leave the country; maybe I should just to go Lover Slovovia
  • I can’t do this job
  • I want to have an affair

Once you admit to yourself, however wrong or irrational the words are, you might be able to admit to someone else what your feelings are. But be very careful doing this because most people have their own shame, their own craziness, and their own feelings. You don’t need someone telling you that you’re crazy, or wrong, or selfish, or wonderful, or perfect. You need someone who can listen silently and govern their own feelings.

This being honest, especially if you have been dishonest for a long time, is very very hard, and you most certainly don’t want to do it. Of course you don’t want to do it. Nothing wrong with that. I don’t want to work out either but I do it because it is good for me. I’d much rather watch a movie or read a book. Honesty is central, but it might take some time to become honest: first with yourself, (possibly with God), and then with just one or two other people selectively chosen. If you’re working on being honest, be prepared to be sad. Sadness cures shame.

Sadness: Sadness is without a doubt the most important emotion we have. Read what I’ve said about sadness in previous blogs or in our book on sadness. You will learn that sadness is always the result of loving something. If you love something, some person, some thing, some idea, or anything, you will most certainly lose this thing. Perhaps in an hour, perhaps in 50 years. But you will lose everything you love, so you need to have the God-given mechanism of feeling sad when you lose something. (Read more on sadness elsewhere in blogs or the book.)

When you really feel shame, you will feel awful at first, but the more you admit to the feeling, the sadder you will feel. You will feel sad about all the dishonesty you have engaged in, like with yourself and with others. You will feel sad about all the humiliation you suffered when you were a child. You will feel sad about all the shaming you get from the people in your current life. Most important of all, you will feel sad about all the hours and years you have wasted feeling ashamed of yourself. These are hours and years that can never be recovered because they are in the past forever, but you can feel sad about the losses. The beauty of sadness is that it ends. Shame and its origin, fear, and its result, anger, do not end. They go on forever. But when you become familiar with feeling sad, you will begin to be freed of your shame. Shame is never helpful. Guilt, which is feeling sad about what you said or did, is valuable. Shame leads to hiding. Guilt and sadness lead to love.