This is the third in a series of “Good for Me; Bad for me”, which is a study of how things, people, and situations can, quite simply, good for you or bad for you. In previous blogs I have proposed a system of discernment about things that are good or bad for you, in other words, a way to quantify just how good or bad something is.

Review

To begin with I proposed that there is a spectrum that ranges from good to bad or very good to very bad

_____________________________________/________________________________________

Bad for me                                                                   Good for me

(very bad)                                (not so bad)          (pretty good)                                      (very good)

I further suggested that could label things more specifically on both sides of this spectrum. Specifically, I suggested that we could subcategorize the “good for me” side of the spectrum into things that were mildly or moderately good for me from things that were more significantly good for me, i.e.:

In the previous blog we studied the “bad for me” spectrum suggesting that there are mild/moderate things that could be uninteresting through unpleasing to aversive. Things that were more seriously bad would range from dangerous through toxic to lethal. Thus the “bad for me” side of the spectrum ranging from mild to serious would look like:

Uninteresting      Unpleasant      Aversive      Dangerous      Toxic      Lethal

(mild)                                                 to                                             (profound)

In this blog we will be discussing the “good for me” side of the spectrum, namely the range from mild to profound:

Interesting      Pleasant      Exciting      Enlivening     Life-enhancing     Life-sustaining

(mild)                                                  to                                             (profound)

As we did in the previous blog, we will discuss how to deal with the various things that are good for us, namely how to engage the things that are good for us to some degree with an emphasis on how to observe, accept, and enhance such things.

Observing something that is good for you

Here I will replicate what I said in Blog II, namely suggest that observing something, whether good or bad is a feeling process. As we noted in the previous blog, this human feeling is so important that it is undefinable, just like the important things of physics (time, distance, and mass) and the important things in psychological functioning like love and wisdom. Admitting that feeling is undefinable, we can however, note how central it is to human functioning and that feelings are the first (undefinable) expression of one’s central core (another undefinable element, by the way). Feelings evolve quite specifically through a four-step process, namely first physical, then emotional, then cognitive, and then active. So when I experience something that is good for me I will first feel something physical and then experience the other three expressions of feelings subsequently. Notably, however, people tend to “feel” their feelings in one predominant modality or perhaps two even though everyone feels all four expressions. It might be valuable for you to identify which one or ones of these expression is your primary means of feeling expression. Or you might read our book, I Need to Tell You How I Feel.

Feeling something physically usually means that a certain part of your body will “talk to you” as body therapists talk about. You will feel something in one of your extremities, somewhere in or on your head, in your chest, or in your stomach area although there are other areas on the body that people experience feelings, and sometimes it will not be possible for you to actually discern what part of your body feels something because you have a kind of whole-body feeling experience. Regardless of what you feel and how you feel something physically, the feeling will be pleasant to some degree.

Following your physical experience of feeling something good for you, you will have an emotional expression of feeling. This will generally be a joyful feeling. You will notice the joy in some physical expression like a spontaneous smile, but this joy could also show itself in some body movement, like jumping, dancing, or swinging your arms. To the degree that something is good for you, you will feel some kind of excitement. It is also possible that your emotional experience could be milder, something that might be described on the “good for me” spectrum as simply “interesting” or you might experience a more profound sense of pleasure that leads to some outlandish vocal expression. Truly joyous experiences can also lead to tears of joy.

If you are less inclined to feeling expressions that are physical and emotional, you might notice that you are thinking, and that you are thinking about the object, situation, or person that has brought you to a pleasant experience. People who are inclined to this kind of feeling expression are generally less inclined to vocal expressions of joy or excitement, but rather tend to think about how something that is good for them came about and how it has developed.

Finally, there is an expression of feeling of action, or sometimes words that reflects a feeling of “good for me.” If you are inclined towards action, you will feel compelled to do something to enhance this positive experience. If you are more inclined to words, you will tend to talk about what could be done or might be done to enhance the experience.

Once you have experienced these four expressions of feelings, usually primarily preferring one or two of them, you will be at an important time in your day, or perhaps in your life: you will need to accept the “good for me” experience.

Accepting something that is good for you

You might think that this would be natural, i.e. to accept something that is good for you, but that is not always the case. In fact, the better something is for you, the harder it is to allow the process of feelings to move from physical to active. Recall a time, for instance, when you thought something was “just too good to be true.” But before we explore this “too good” phenomenon, let’s look at things that are in the milder range, i.e. something that is just interesting, pleasant, or exciting. Such things tend to occur in the immediate present, short-lived, and not particularly necessary in life. If you’re a sports fan, you might have one of these milder forms of pleasure when you team wins, or perhaps within the game a moment of pleasure when someone scores a goal or achieves some kind of success. If you’re more artistic by nature, you might experience something mildly pleasurable when you visit an art museum, hear a particular piece of music, or enjoy some form of nature. Accepting these simple joys is not very difficult and makes life, well, more pleasurable and joyful. It is easy to accept something that is mildly or moderately good for you because you know that such experiences are generally short-lived however fun they are.

It might not be so easy to accept something that is on the more profound side of the “good for you” spectrum. Note that the three terms I have chosen for these pleasurable experiences all have to do with some lasting effect they have on your life, from enlivening, through life-enhancing, to life-sustaining. Note the centrality of the element of life. Things that might alter your life in some way would include such impossible things of winning the lottery, being hired for that perfect job after a grueling series of interviews, or seeing your new infant taker her first breath. There are many other life-changing events and experiences. A person, or less likely, a group of people, might change your life for the better. We will discuss the great variety of things that are good for you, as well as things that are bad for you, in our next blog.

Before we leave this section of accepting things that are good for you, it behooves me to discuss grace. Grace is defined as “unmerited favor,” or something that you didn’t deserve. Many of the things that are life-changing come to us without our bidding, and often without our having earned the privilege of having such a person, thing, or event. I will not belabor the point, but it is important to note that grace is very hard to accept because of the very element of “not deserving” such a thing. We do not deserve the love that people have for us, this regardless of how important it is to be loved. We do not deserve the other joys of life that come without warning. And we certainly do not deserve to win the lottery, which of course, is much more by luck than by someone’s grace. When these very special…gracious…things come our way, we often come to tears. We might even feel “embarrassed,” which by the way, is repressed joy. Nevertheless, it is a challenge to accept the truly great things that come our way because we do not earn such things nor can we pay for them. They come by grace. Accepting and enhancing good things can be quite hard for people who seem to be in most need some grace from the world, largely because such people may have fallen into a life of felt neediness too long, that they have developed an unfortunate feeling of entitlement.

Whether something is on the mild/moderate side of the “good for me” spectrum or on the more profound side of the spectrum, it is important to move beyond observing and accepting these things to a place where we enhance such things. Before we engage in that discussion, however, let’s look at some of the things, experiences, and people who are good for us:

Things that are good for me

Things:

• Money
• Property
• Nature
• Art
• Music
• Color

Experiences:

• Nature
• Play
• Work
• Rest
• Health
• Forgiveness

People:

• Parental figure
• Mentor
• Good friend
• Accepting group
• Reuniting

I invite you to note one or two elements in each category what might have come your way. You will immediately see that many such things have come unexpectedly. You might also note that you did not necessarily truly observe or accept such things as they came. More importantly, you might not have taken the time to find ways to enjoy the moment of the mild/moderate “good for me” experiences or found ways to enhance the more profound things in your life.

Enhancing things that are good for me

The first ingredient in being able to enhance the joyous and pleasurable things in life is to observe them and accept them as well as taking time in each of these steps, each of these processes. There is the simple, “Take time to smell the roses” in life, but enhancement of things that are good for me are not always obvious, like the sight or smell of roses. The group of things that are in the mild/moderate side of the good for me spectrum come usually unbidden and unexpected, and can go unnoticed. It is easier to notice the good things that I have earned, perhaps by some effort. This does take time, but more than time, it takes observation and acceptance. As noted above, it can be much harder to accept things that we have not earned and are truly coming from some part of the gracious universe. You will find that the more you observe and accept the simple pleasures of life, the more your life will be enhanced.

It might seem easy to enhance the joyous and pleasurable things in life, but many people struggle with being able to do so. There are many impediments to accepting and then enhancing things that are good for me:

• I might be afraid that I will lose this thing that is good for me. Note the key word here: fear. Fear is by far the greatest impediment to enhancement of joy and pleasure.
• I want more of what I received and thus fall into the trap of thinking that I have earned something that is good for me. You can never earn someone’s love. Neither can you keep it forever, just as the Israelites could not keep manna from heaven from one day to the next
• You don’t know how to enhance something that is good for you, or it might be costly for you to do so. You might have to give something up in order to enhance your life with something that is truly good for you.

If you choose the path of enhancement of joyous and pleasurable things, you will notice that these things last longer than you expected, that they almost always end sometime, and that they have left an indelible mark on you. This mark is humility: you have recognized that you didn’t earn many of the good things you have, that you can’t pay someone back for the grace they have shown you, and that you can only “pay it forward” to others. So, you might:

• Simply thank the person who gave you something, whether property, time, or comfort
• Enjoy the moment however that moment might last, seconds or years. The moment will most surely end but there’s no value in worrying about it ending.
• Remember what you have enjoyed, what was good for you
• Make some note of how you can inculcate this “good for you” thing in your life
• Pay it forward

Next up: Complexities in the Good for Me; Bad for me:

• Good for Me: Bad for You.
• Good for You; Bad for Me.
• Good for Me but I don’t like it.
• Bad for me but I do like it