I recently had a therapeutic hour with a patient who “wants to have it both ways.” I know exactly how he feels because I have had the same desires, as have many people who privilege me by coming to my office for my presence and counsel. Let me explain what “wanting it both ways” means. It means that you want two things, both valuable, that are incompatible. Like, I would like to have a million dollars and I don’t want to do what it might take to make a million dollars. I don’t exactly know what it would take for me to make a million dollars, but I suspect that if I did what millionaires do, I might be able to do it. I have a patient whom I recently saw together with his wife. During the conversation, which included finances, the man said that they had lost a million dollars during the recent economic turndown and stock market decline. A million dollar loss, I thought; what does that mean about what this man is worth? My conclusion, if my figuring is correct, is that the stock market is down about 25% and so losing a million dollars that suggests that this man (and his wife) used to be worth 4 million. Interestingly, this man reported to me that he often worked 80 and 90 hours a week to build his independent business. He evidently did this for many years and now a man of about 60, he is hoping for an early retirement and bask in the sunshine. So, here we have guy who’s worked his ass off for like 30 years and made his millions. What has been the cost? Why do you think I’m seeing his wife and him in my office? Is it not obvious? He has worked and worked but he has not put anything like 90 hours a week into his relationship with his wife and kids (now grown). He hasn’t put 9 hours into a relationship with his wife. Now, what he has done is quite remarkable, if we singularly see that he has made millions of dollars by his blood, sweat, and tears. But the cost has been the marriage. I am now working with people who are not only substantially different in personality. He is an ESTJ and caretaker/analyst temperament; she is ENFP and lover/player temperament for those of you familiar with such things. These differences have never been noticed, much less appreciated with the result that they have been unhappy together for years if not decades. The more remarkable thing about this scenario is that this hard-working, intelligent and honest man seems to think that the millions he has made should offset the lack of any kind of depth relationship with his wife. He wants it both ways: work all the time and make his millions, and then expect that his wife would honor, respect, and “appreciate” him, as he has often said. Not going to happen. He can’t have it both ways. He can’t have his millions, wrought by his hard work, and have a meaningful relationship with his wife. He really doesn’t get it…yet. We’re still working on it. By the way, his wife, as noticed by her personality type and temperament, also wants it both ways: she wants the millions but also wants a relationship. This man and wife collectively “have it both ways,” but one of them has the millions while the other has the desire for an intimate relationship.

“Wanting it both ways” covers a multitude of sin, meaning multitude of situations where people seem to think that they can have two things that are incapable. We have recently taken the responsibility of caring for our 14-year old grandson due to a complex set of circumstances, agreeing to this arrangement for a period of a few months, or less if it work out well. My grandson is bright, loving and kind, but he has no interest in doing any kind of work, no real passion, no direction, nor any purpose in life. He is effectively 7 years old emotionally and socially, meaning that he wants to play all the time like typical 7-year olds want to do. Nothing wrong with wanting to play all the time, but by the time you’re 14, you would think that you would have some understanding that life is a combination of work and play, that those two elements are intrinsically related, and come to grips with the fact that you have to work to play. Unfortunately, he has not learned this fact, so he tolerates work of any kind, always looking to race through it and get back to playing. There are many other children that are in this situation, almost always due to indulgent parents who didn’t provide the balance of loving and limiting. I wrote a blog (and a book) that I entitled “The 4-8-12 Child” that describes many children. My grandson got too much loving and not enough limiting, or perhaps more accurately, not a balance of the two. He wants it both ways: play all the time and have the privileges that only work can provide, like money, success, and a spirit of pride in work.

The wanting it both ways phenomenon comes in many forms, not only in adults and children as illustrated, but with one’s own life. Another man that I see is also very bright with a deep sense of intuition, particularly about other people. It may be his most important gift.  Recently, I had a conversation with him in which we talked about how he is able to “know” something about other people. He would like the privilege of telling people what he “knows” about them. He would also like to have the security that he will not hurt the other person, much less be rebuffed by the other person. Additionally and importantly, if he “knows” something about someone and says what he knows, he might actually discover that he sees only part of the picture of the other person. So his intuitive knowledge, while accurate, may be one of several matters that are relevant to the other person. This might be like someone telling me that I did not  put together colors in my attire for the day, and then telling me that the colors were out of sync without knowing that I am color blind and do not see colors the way most people see them. Now, it could be that I could profit from my friend’s analysis of my color scheme for the day, but it would be equally possible that I would be offended, perhaps depending on what else was going on in my day. So this individual who would like to be able to “know” something about other people, speak his intuitive knowledge, and be confident that his speaking will be well received, is not possible. He can have it one way or the other. In other words, he can speak his intuitive knowledge and take the consequences, which are unknown. Or he can keep his knowledge to himself and take the consequences. The consequences, by the way are, on the one hand, the distinct potential of hurting or harming the other person, or on the other hand, failing to say something to this person that might be life enhancing or even lifesaving. He would like it both ways. Nothing so out of the ordinary to want “your cake and eat it too,” but you can’t have both.

I would like to be able to be face-to-face with everyone during this time of medical caution during the Covid crisis. I really don’t want to do mostly conference calls with patients although I have already done three this week. I do them because it is required of some people to do them, whether out of state, out of city, or simply by individual choice. So, I can’t have it both ways, i.e. see patients face-to-face and occasionally shake hands or hug some of them, and take the chance of acquiring, or God forbid, spreading some kind of disease. I have to decide how I shall meet this current crisis.

I am not the only person who has to decide how to acknowledge that we can’t have it both ways despite the desire to do so. We all have to make this kind of decision every day: speak or don’t speak, hug or don’t hug, laugh or don’t laugh, swear or don’t swear, tell the truth or tell a while lie out of respect for the other person, and many more such difficult decisions. I think, however, it is not a “decision” so much as it is a discovery of what we should do in situations when we want it both ways. To discover is to listen to one’s inner spirit, not so much one’s thoughts, not one’s emotions, not one’s normal way of going about life. Inner spirit is never wrong, but it is deathly hard to see, feel, trust, and act upon. Then, when I have trusted my inner spirit and discovered which way I should turn in a certain situation, I will then be sad. Why will I be sad? Because I will have lost one opportunity for the sake of the other. If I force a hug on someone who might not like it, it might be good for him or bad for him, but if I think it is necessary to hug him, I will need to take the consequences of my action. The only way I can discover whether I should hug him or not is to find, trust, and follow my inner spirit.

If we can’t have it “both ways,” what can we have? We can discover which of two (or perhaps three or four) ways to go: speak or not speak, move or not move, hug or not hug, swear or not swear. What are we trying to discover? We are trying to discover what it right to do. How do we know what is right? By find, following, and trusting our inner spirit, a spirit that is never wrong. While the spirit is never wrong, the words, lack of words, action, or lack of action, might be wrong in some way. So, if I have discovered what is right, I must conclude that it is right for all concerned. Einstein said that the universe is “friendly” and God is not chaotic, or as Desiderata says it, “whether or not it is clear to you, the world is unfolding as it should.” The “right” may be hard on you or good for you, hard on the other person or good for him, or maybe a mix of all of these. Finding the right means pushing away any and all concern about what you think and feel, as well as any concern about what other people might want and feel to find the “right” thing to do. You can learn from your thoughts and your feelings, but then put them aside and do the right thing.

You will not succeed in this endeavor. By this I mean that you will do your best to find the right thing to do, and then sadly, realize that you didn’t trust your spirit enough, listen intently enough, said poorly constructed words, or taken action that was not entirely thought through. But you will have done your best: speak or not speak, acted or not acted. And whatever discovery you made for words or action, you will most assuredly be sad. You will be sad because you can’t have it both ways, whatever these two ways might have been. Deb and I have written about the centrality of sadness in life and have proposed that of the four basic emotions (joy, sadness, fear, and anger), sadness is the most important because it is based most squarely on love and the loss of love. We eventually lose everything that we love, whether property, person, or idea. An important part of maturity is coming to grips with this essential nature of human existence. The more you become familiar with taking action (or not), speaking (or not) and taking the natural consequences of these words and actions, the more frequently you will be sad, and most importantly, the shorter this sadness will be.

So, go forth into the realm of uncertainty. Do as Luther suggested when asked how one could find God’s will: “study thoroughly, pray fervently, ask wise people, and then sin boldly.” “Sin boldly” means going forth into the unknown, but with confidence that you have done your best to trust your inner spirit where God most certainly resides.