Intention and Production

It is important to produce. It is equally important to intend to produce. But these two ways of engaging the world are profoundly different, a difference we might call spiritual. I conceive of these elements of psychological life on a spectrum with purpose in the center of the spectrum, something like this:

Intention…………..……….……Purpose…………………………..Production

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This might seem unduly abstract and theoretical, but all ow me to suggest how this paradigm might be helpful in understanding how you engage the world, and perhaps better understand how other people engage the world. In fact, unless you are one of the rare people who reside somewhere in the middle, you are probably largely on one side of this spectrum. Furthermore, you probably have some trouble with people who are on the other side of the spectrum. Roughly, people who favor intention need to have a direction to where they go compared to people who favor production who just go. Both “intenders” and “producers” have a purpose in what they are doing and where they are going, but their perspectives of how to get to this purpose are quite different.

Deb and I are on different sides of this spectrum, Deb being distinctly on the intention side whereas I am distinctly on the productive side of the spectrum. We share many elements of psychology and agree on most things that have to do with thinking and feeling, but where we differ is in the third element of life: how we go about engaging life with a purpose. I am sure this is yet too abstract for many of you, perhaps especially people who tend to be “producers.” Furthermore, even the terminology that I am using is less than distinct and less easily useful. Deb has brought this matter of “intention” to me recently as we look into this year and the days or years that we might have yet to live. We have found ourselves frequently musing, often talking, sometimes reading, and sometimes writing about what the future might bring. Talk about intension has intensified with Deb recently as she has made some changes in her work schedule and work place. Let me first discuss the nature of the American world in specific and the world at large in general in regards to the intention-production phenomenon. Then I will suggest ways in which you might understand how you go about life, and hopefully do a bit better engaging the other people in your life who might share your perspective or have a different perspective.

America is primarily productive

This is an important place to start because the very basic flavor of America is and has always been production, much more than intention, this despite the fact that the founders of the United States were actually people of intention. A careful look at the Constitution, but much more so, the Declaration of Independence, will show you that it was the intention of the founders to establish a democratic republic much more than their having an idea of how that intention would work out in producing a democratic republic. Washington, Jefferson, Adams (both of them), Hamilton, and Franklin were certainly intenders more than producers. Many later Presidents, particularly Jackson, Theodore Roosevelt, and Grant were more producers. In between we find Lincoln, who most certainly was an intender but eventually became perhaps the most important producer President we have ever had. I will leave this thought for your reading and musing and turn to the functional nature of America as it unfolded.

Despite the fact that the founders were largely intenders, almost to the person, the country was young, incredibly capable of expansion with resources beyond comprehension, became a country dominated by production and all that goes with it. I will not belabor the point, but the very fabric of America is doing, producing, and having things.  It is not why we do, produce and have. It is not much about how we might effectively use such things. Look at what is said from most of our political leaders, and you will hear of doing, producing and having. You will not hear of intention except by inference. It seems to me that our current President is thoroughly a producer, not an intender. We will discuss the challenges that Trump has and other people like him have later.

Compare America to any other developed country in the world, particularly China and Japan in the East and most of Europe in the West. We could also look at native cultures in the Americas, Africa, and Asia, but we must delay that discussion. It is likely that the relative youth of America and the relative longer life of China, Japan, and Europe might be part of the reason America is so production oriented compared to the philosophies of China, Japan, and Europe to say nothing of the philosophies of the Middle East (Christianity, Islam, and Judaism).

So, if you’re more of a producer, like I am, life has probably been easier for you in America than your spouse, friend, daughter, or father who might be intenders. In my own family my brother was very significantly an intender, as was my mother while my father was almost completely a producer with my sister somewhere in between. My brother struggled heartily in this family dominated by my father’s production-orientation, and truly never recovered from the debates he had with our father, nor did he succeed in the world of work that is heavily production-based. It was much easier for me. I just did things. Bill considered doing things. This made life more challenging for Bill than it was for me, but we producers also have our challenges

The challenges of intention and production

Part of the challenge of understanding this intention-production paradigm is in the very words that we use. Words, at least normally used words, tend to fall into the producing side of the spectrum of paradigm of purpose. In fact, a case could be made for suggesting that words themselves are more inclined to value production over intention. This is one of the challenges that intenders have when they engage the (American) world: there isn’t a (normal English) vocabulary for intenders Consider what you might hear from someone you talk to someone:

  • What’s happening?
  • What’s going on in your life?
  • What are you doing?
  • What’s new in your life?
  • How has the problem being solved?

The operative words here are how and what. These are not particularly words of intention. They are words of doing or producing. You would rarely hear from your friend questions that are more of intention, like:

  • What have you been thinking lately?
  • What have you been feeling lately?
  • What have you been musing about lately?
  • What is your intention for the day?
  • Much less:
    • What is your intention for life?
    • What is your purpose in life?
    • What is important to you?
    • Why did you do this or that?

People just don’t talk this way for the most part. Note the difference between the “what” questions for intenders compared to the “what” questions for the producers. What questions for intenders are those of thought or feeling, not so much of actual doing.

Challenges are not so basic for producers living in America, but there are challenges nevertheless. Their challenges have to do with the result of being tired of all the things they do, doing something in a hurry to just get it done, doing something so perfectly that it never seems to get done, and other difficulties that come with a person who is always doing. The value system here is ultimately the same for intenders and producers, namely purpose, but the ways of getting there are substantially different. When I go about a purpose, like writing this blog, I “just start” with no particular intention other than to write something that might be of value to one or two people who might read this blog. I don’t sit back and see how I might go about writing, consider it more, write a bit, muse about it, correct it, and then perhaps set it aside until my passion builds to go back to writing. I just write. You might see the occasional unfortunate results of my “just writing,” namely in the spelling errors that I so often make. People who write from an intentional persuasion often think ten times more than they write, and many fine writers never finish anything because they get lost in the intention but fail to produce. I have a cousin who has been writing a screenplay for 10 or 15 years, and he seems quite satisfied with this way of going about writing, but his sister, much the producers of the family, can’t see the value of his intending to write the screenplay of the century. I think that it doesn’t matter to him whether he will every finish the screenplay because his intention is to write it, not to produce it.

I will leave you to consider that President Trump is very much the doer/producer. You simply don’t hear anything about intention. It bemuses me to read commentators trying to understand what his intention is in what he says or does. I would suggest that he has no intention. He just does things. Much different is President Obama who was clearly much more the intender than the doer. Admitting to the extreme nature of the following, I might say that Obama had great intention but didn’t really do much. Trump has done all kinds of things, most of them wrong. Choose your poison. I think, but I’m not sure, that Biden might be somewhere in between.

So, roughly, the challenge of the intenders of the world is to actually do something, produce something, create something, whereas the challenge for producers is to stand back and see what might be the intention of what they want to do and then move slowly towards accomplishing it. Doing is good, but not good enough; you need to do something of value, perhaps lasting value. Dreaming is good but also not good enough; you need to do something that might also have lasting value. Good luck intending and producing.